Usually described as a communal lament or complaint, the emphasis on Zion is reminiscent of the Songs of Zion, and it may be that the psalmist is reusing features from those songs in a new way”. The Catholic Study Bible interprets this verse to indicate that perhaps the author(s) are some sort of a temple singer(s)/musician(s) who are reminiscing on their time in exile. But this will always prompt you to accept/refuse cookies when revisiting our site. Psalm 137 King James Version (KJV). Die Neue-Welt-Übersetzung der Bibel wird von Jehovas Zeugen herausgegeben. This is the same as before, to forget, repeated for the confirmation of it. Oxford Biblical Studies Online. (1963) Garden City, NY: Doubleday; reprint edition, IL: Harlan Davidson, 1995. . Psalm 137 Lutherbibel 2017 Klage der Gefangenen zu Babel 1 An den Wassern zu Babel saßen wir und weinten, wenn wir an Zion gedachten. . 3 Denn dort hießen uns singen, die uns gefangen hielten, und in unserm Heulen fröhlich sein: »Singet uns ein Lied von Zion!« 4 Wie könnten wir des HERRN Lied singen in fremdem Lande? Whole Psalm. the harps, were normally played with the right hand. 2 An die Weiden in seiner Mitte hängten wir unsere Leiern. [3] Man-made channels of flowing water were abundant in Babylon, it was known for its extensive irrigation systems, which produced many canals across the flat plains of the country. This conditional clause is used twice. Because this psalm is a remembrance of Babylon, many commentators believe it was written after the return from exile. l35, l36, 137, l46-l50 TO WHOM: The book of Psalms was written to Israel--but the book has been used for devotion, prayer, and praise by believers down through the centuries. a. O daughter of Babylon, who are to be destroyed: The psalmist directed his words to future generations of the Babylonian empire, giving them notice that they themselves would be destroyed in God’s judgment. Commentary on Psalm 137:5-9 (Read Psalm 137:5-9) What we love, we love to think of. iv. Research, Writing, and Ministry Preparation. Oxford Biblical Studies Online. If I forget you, Jerusalem, may my right hand forget its skill. “The English words are sad, even mournful, but the words have an even sadder sound in the Hebrew language. Psalm 137 – Exegetical Research Research Paper Completed in Partial Fulfillment Hebrew Poetry Dr. John J. Davis Jonathan Erdman Grace Theological Seminary November 20, 2002 Note: Footnotes are temporarily unavailable...Hope to resolve this soon! They stedfastly resolved to keep up this affection. Psalm 137. [9] "Commentary on Psalms." This Psalm contains within it reflections, desires for retaliation, expressions of contrition and lamentation, and the aspirations for the people to be reconciled with God and their homeland. It’s meaning and purpose is to convey the sentiments of a captured people who were being forced by their captors to perform uncomfortable and humiliating acts. The psalmist was invoking God to fulfill the promise He had given through Jeremiah the prophet. A word list at the end explains the other words that have a *star by them. exegetical sin against continuity of thought to render the original 362 . It argues that such a claim about cultic rituals can be assumed but such “is not imperative”. Whole Psalm. Psalms 119:137-144. "Let us be honest about the pain of oppression and ask if we are the oppressed, the oppressor, or both at the same time." d. Sing us one of the songs of Zion: This was the cruel demand of those who carried us away captive. Der Dichter beschreibt seine Empfindungen als Heimatloser. To have done so would have been to play traitor to their own lost city, and to all that their citizenship stood for.” (Morgan), ii. Slavery, segregation, and Jim Crow laws). 29-Apr-2011. Preaching. Beim Laden des Videos ist ein Fehler aufgetreten. Keine Zionslieder (3, 4) Babylon soll verwüstet werden (8) Psalm 137:1. Preaching. New York: Checkmark Books, 2001. Happy shall they be who take your little ones and dash them against the rock! According to the Anchor Bible, "It was a widespread custom among Semitic peoples to mourn seated upon the ground." It is not because your circumstances are depressed, though they may be; for Paul and Silas sang praises to God in their prison. 30-Apr-2011. As mentioned earlier, these verses have strong if/then clauses. [11] .It is from this group of celebratory songs that the captors wish to hear a selection performed by his captives. Psalm 137 229 translation follows the same approach. i. PSALM 137: AN EXEGETICAL STUDY ON THE PSALM AND ITS RELATIONSHIP TO ANCIENT Babylonia Exile of the Jewish People. [6] Anderson, A.A. The depiction of them as sitting is also quite interesting and it also gives us a reason for their gathering. Oxford University Press. It is a powerful book for personal praise and worship. 1 By the rivers of Babylon we sat and wept. It was the song of the heart, remembering Jerusalem, counting it the chief joy of life.” (Morgan). Bruce M. Metzger and Michael D. Coogan, eds. God never did, and never can do wrong to any. 132.13). I want to briefly make some comparisons to the verses. 29-Apr-2011. “The godly could not forget Jerusalem and everything it stands for: covenant, temple, presence and kingship of God, atonement, forgiveness, and reconciliation. Then, where a modern Christian song would start blathering about how Jesus is going to make everything okay, Psalm 137 gets angry. 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