"Divine command theory (also known as theological voluntarism)[1][2] is a meta-ethical theory which proposes that an action's status as morally good is equivalent to whether it is commanded by God. This position presents the problem that an action is good merely because God commands it is good and bad because He commands … Because of these premises, adherents believe that moral obligation is obedience to God's commands; what is morally right is what God … As a background commitment, the Divine Command Theorist is likely motivating the theory in the context of a religious tradition that accepts the divine perfections , or attributes of God. The divine command theory is the position that an action is good or bad based on whether or not it is commanded by God. According to this theory morality and moral obligations depend upon God (Austin par.2). Divine Command Theory is an ethical theory which claims that God’s will is the foundation of ethics. Murray and Rea (2008) state that, “the [divine command] process that determines what is moral or immoral does not actually involve moral … The theory asserts that good actions are morally good as a result of their being commanded by God, and many religious believers subscribe to some form of divine command theory. Cudworth objected that the divine command theory makes morality arbitrary, according to a divine command theory, anything at all could be deemed ‘right’ as long as God commanded it. 20. He commands that we do some things and not to do other things. That means God’s commands are arbitrary in nature. The divine command theory sates that all human actions must be evaluated as moral or immoral in accordance with orders of God. Divine command theory. Divine Command Theory seems to be an attempt to ground morality theistically; the morally right is whatever God commands. Therefore, to do what is good is to do what God commands. Divine Command Theory of Right and Wrong As Sober defines the Divine Command Theory of Right and Wrong (“DCT”), it holds “there are moral facts, but these facts depend on the say-so of God.” This means two things: 1. (Lecture Material; Chapter 12) morally right means commanded by God and morally wrong means forbidden by God. On the other hand, if an action is morally right because God says so, it means that it could be potentially morally right and obligatory to inflict pain and suffering on others. (Lecture Material; Chapter 12) If believers accept the divine command theory… 21. No wonder, then, that people who accept a divine command theory are quick to invoke God and His commands in moral argument. Divine command theory is the belief that things are right because God commands them to be. Why does Rachels say that the divine command theory provides an implausible account of ethics, especially for believers? Perhaps the most convincing argument against divine command theory is that it leaves open the idea that immoral acts might not be wrong. Certainly, divine command theory is just as arbitrary as any other moral theory, but God’s very existence creates a moral standard tailored to a specific reality. Quinn’s second approach is to respond to an objection made to divine command theory by 17 th century Philosopher Ralph Cudworth. The theory asserts that what is moral is determined by God's commands and that for a person to be moral he is to follow … There is a God. What God permits is considered to be good, and vice versa what is prohibited by God is evil. Based on Divine Command Theory, things are morally right or wrong, compulsory, allowed or disallowed if God or deities commands it. In Divine Command Theory, what makes an act moral or immoral is that God commands or … The divine command theory says that morally right is what? 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